I can attest to not only less insects, but also less amphibians and flora. The small flora that used to grow on our property ten years ago is mostly gone. Half of the fruit and nut trees that we planted have died. Garden yields are minimal compared to five years ago. At least our chickens are laying eggs.

None of the three spellings is universally “correct”—they are all valid variants of the same ancient Semitic root (Northwest Semitic BʿL, from Hebrew בַּעַל / baʿal, meaning “owner,” “lord,” or “master”). The differences come down to context (ancient deity vs. demonology), language of origin, and how closely scholars want to reflect the original guttural ayin (ʿ) sound.

Quick breakdown of each spelling:

• Baal (most common in English)
  This is the standard anglicized spelling for the ancient Canaanite/Phoenician deity (a title/honorific for various gods, especially the storm and fertility god Hadad). It comes from the Greek Báal (Βάαλ) and Latin Baal via the Bible and Septuagint.
  Used in most English Bibles, history books, and general references. Pronunciation is often “BAY-uhl,” “BAHL,” or “BAH-ahl.”
  This is the go-to spelling if you’re talking about the historical god or biblical false idol.
• Ba’al (or Baʿal with the proper ʿ character)
  This is the scholarly transliteration that best matches the original Hebrew/Phoenician/Ugaritic. The apostrophe (or ʿ) represents the ayin consonant, which creates a slight “break” or guttural sound (like a soft “ah-uhl”).
  Preferred in academic, linguistic, and some religious contexts when precision matters. Pronunciation is closer to “bah-AHL” or “BAH-ahl.”
  Many sources explicitly note “Ba’al” as the more accurate form of the deity’s name.
• Ba’el (with the apostrophe after the “a”)
  This is a modern stylistic variant, less common in mainstream sources but seen in some occult, demonolatry, or gaming contexts. It combines the apostrophe (for the ayin/glottal stop) with a slight emphasis on pronunciation (“Bay-el” or “BA-el”).
  It’s essentially another way to write Ba’al and doesn’t change the meaning—more of a visual/typographic choice than a distinct form.
• Bael (no apostrophe)
  This spelling is specific to demonology. It refers to the first demon/king in the Lesser Key of Solomon (Ars Goetia) and Pseudomonarchia Daemonum—a hoarsely voiced ruler who grants invisibility and commands 66 legions.
  Demonologists like Jacques Collin de Plancy noted it is likely the same entity as the ancient Canaanite Baal (Christianity often “demonized” pagan gods). Used almost exclusively in grimoires and occult texts.

Summary: Which to use?

• Historical/mythological god (Canaanite, Phoenician, Bible) → Baal (everyday English) or Ba’al (scholarly).
• Goetic demon (Lesser Key of Solomon, occult) → Bael.
• Precise transliteration or modern occult writing → Ba’al or Ba’el.

All three trace back to the exact same ancient word, and the shift from “god” to “demon” happened as Abrahamic religions reframed older deities. If you have a specific context (e.g., Bible study, occult practice, game lore), the “correct” one becomes clear!

Propaganda is a powerful tool to winning a war or maintaining an evil empire. The reality is that verifiable facts override propaganda if you have critical thinking skills.

Maybe we should evaluate our premises based on facts and actions to make decisions instead of being misdirected.

The statue of liberty being shown with Bael’s head is a good example: is it propaganda or an accurate metaphor?