They finally get what they deserve.
I find it interesting that the armed LEO just stands idly by watching. Either he has strict ROE or he’s required to participate, but his heart is just not in it.
State collapse is inevitable when a society’s leaders are insulated from the negative consequences of their bad decisions.
Mike Shelby
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They finally get what they deserve.
I find it interesting that the armed LEO just stands idly by watching. Either he has strict ROE or he’s required to participate, but his heart is just not in it.
Everyone knows that Trump is controlled by Israel and they want to destroy Iran. Then Turkey and Egypt. It sounds like a very poorly written Wag the Dog movie coupled with a cheesy spy novel. Or maybe it is just another example of an out of control proxy administration.

This week, small protests were organised in Kiev against migrants brought into the country due to Labour shortages. Some in the Ukrainian government are concerned that these demonstrators could join with others protesting against mobilization, or the cost of living, to form a new Maidan. They will not be pleased that Hungary has imposed a complete ban on Ukraineâs agricultural produce. This was announced on new Prime Minister Peter Magyarâs X social media page. I hope he doesnât become another Donald. The mood of the people will not be helped by signs of dwindling support from Europe as the Czechs fail to secure sufficient progress in their ammunition for Ukraine initiative.
The Russians, who have just completed their âOreshnikâ retaliation for the Starobilsk massacre of schoolchildren (see below), will not help matters nor will their promise to target Kievâs âdecision making centresâ and âmilitary industrial enterprisesâ in future. According to Simplicius, the Russians have asked Western Diplomatic Missions and foreign citizens to leave the capital. Some have overreacted to this request, fearing large scale destruction. The indignant Europeans have not taken kindly to Russiaâs warning and may place their officialâs lives at risk by refusing to evacuate them. A Russian spokesman reassured Ukraineâs politicians that neither the RADA nor Zelenskyâs office would be attacked because they are not decision making centres.
It should be noted that the massacre at Starobilsk could not have happened without the assistance of Elon the Muskâs Starlink. Apparently, Musk has now become an accomplice to murder.
Two question emerge. First, have the Ukrainian normies had enough and are ready to throw out the Green Goblin crowd? Second, will we, in the USA, have to reach this same condition before we take out the trash in DC?
One will also note how deftly the Ukrainian men are being eliminated and replaced with ‘migrant’ labor. Surely there’s no nefarious plan …

ALERT MEMORANDUM FOR: The President
FROM: Veteran Intelligence Professionals for Sanity (VIPS)
SUBJECT: Avoiding Catastrophic Failure in Cuba
Dear President Trump:We are deeply concerned that the current U.S. approach to Cuba makes an ugly humanitarian disaster â for which the U.S. will be responsible â increasingly likely. We also believe that any military option will draw us into a losing war.
Cuba is not Venezuela. U.S. relations with Cuba have never been good, even before Fidel Castroâs rise in 1959. Washington has never grasped Cubansâ deep national pride and yearning for sovereignty, nor their culture of respect for institutions. Whether we like it or not, the government has residual legitimacy, and even Cubans wanting significant change will rally behind the flag if there is an attack from outside.

In the age of long winters and harsh winds, when the northern forests were still considered halls of the gods, the ancient Germanic tribes knew of a plant that appeared small yet carried within it the very power of the earth. They called it the “creeping green of Nerthus,” for it was believed that Mother Earth had left her mark across the fields, leaving this succulent plant: purslane.
When the summers were short and the warriors returned exhausted from hunting and travel, the women and healers gathered the fleshy leaves among stones and along dry paths. The seers said that the water of Midgard itself flowed in the thick shootsâcooling the blood, strengthening the heart and mind.
Thus, purslane was honored not only as food but also as a gift from the ancestors. The skalds recounted how a wounded traveler once lay beneath the roots of an old ash tree. For three nights, he had neither strength nor hope. Then, in a dream, the goddess Freyja appeared to him, shrouded in green veils. She spoke:
âIt is not iron alone that heals the warrior. What creeps from the earth and preserves the sunlight carries wisdom older than kings.â
When the man awoke, he found purslane growing around him. He ate the slightly sour leaves and gained new strength. His wounds healed more quickly, his mind became clear, and his breathing as calm as a still fjord.
The ancients believed that the plant: keeps the blood as supple as fresh spring water, renews the body after long winters, strengthens digestion like the fire of a hearth, and protects the mind from the âgray fog of weariness.â
Today we know that purslane is rich in omega-3 fatty acids, minerals, and healing plant compoundsâbut for the ancestors, this was not science, but lived experience. They saw in it the connection between humankind, the earth, and the forces of nature.
Some Nordic traditions still say:
“He who honors the green gift of the earth does not forget the breath of his ancestors.”
And so purslane continues to growâunobtrusively among stones and pathsâlike a silent reminder of the time of the pagan tribes, when healing, nourishment, and myth were one.
From Huter der Irminsul
Fantastic news for we humans!!!!!

ITEM: The American economy right now is running on a single, dangerously powerful engine â artificial intelligence. The latest macroeconomic data reveals a reality that should make investors deeply uncomfortable. While GDP figures look respectable on the surface, they mask a severe and spreading weakness underneath. The expansion of AI has been responsible for roughly half of total US GDP growth this year. That alone is staggering, but it becomes genuinely alarming when you strip out the frantic spending on data centers, information processing equipment, and software tied directly to the AI boom. Non-residential capital investment that has nothing to do with AI has contracted by about 3% over the past year.
ITEM: Uberâs operations chief, Andrew Macdonald, said it was becoming harder to justify AI costs within the company. He said that, based on talks with Uberâs senior engineering leaders, he realized higher token usage did not translate into a proportional increase in useful consumer features.
ITEM: Duolingo walked back its decision to include AI usage in performance reviews.
This is why I think many, if not most of the planned data centers will never be built. The massive investment into AI is the only thing presently propping up the US economy besides military spending, and the corpocracyâs demand for it has already peaked.
Now, I personally find AI to be incredibly useful and productivity-enhancing. But when I look at how the vast majority of the people I know are using it, to the extent that theyâre using it at all, itâs little more than a search engine and a toy. Itâs not the basis for a central economic engine upon which the stock markets have gambled.
Which is no doubt why the AI companies are beginning to alter the deal in preparation for a post-Bubble landscape.
On May 20, Meta laid off approximately 8,000 employees, roughly 10 percent of its global workforce, with notifications beginning at 4 AM Singapore time and rolling westward through Europe and the Americas. The company simultaneously eliminated 6,000 open positions and reassigned another 7,000 employees into AI-focused divisions. These cuts arrived during Metaâs most profitable quarter on record: $26.8 billion in net income on $56.3 billion in revenue for Q1 2026, a 33 percent increase from the year before.
Trump is using this as an analogy to remove illegal aliens. Another faux pas on this administration.
It’s not your imagination …

Snow White? Right …
The Academy of Motion Picture Arts and Sciences formalized this bias with its âRepresentation and Inclusion Standardsâ for Best Picture eligibility. Starting with the 96th Oscars in 2024, films must meet at least two of four detailed standards, backed by a confidential Academy Inclusion Standards form (RAISE).
These rules prioritize âunderrepresentedâ groups â defined to include women, racial or ethnic minorities, LGBTQ+ individuals, and the disabled or deaf â across every level of production.
Standard A: On-Screen Representation, Themes and Narratives
To qualify, a film needs at least one of these: A lead or significant supporting actor from an underrepresented racial or ethnic group. At least 30% of actors in minor and supporting roles from at least two underrepresented groups. A main storyline or theme centered on an underrepresented group.
Standard B: Creative Leadership and Project Team. At least two creative leadership or department head positions filled by underrepresented groups (with at least one from an underrepresented racial or ethnic group). At least six other key crew or technical positions from underrepresented groups. At least 30% of the overall crew from at least two underrepresented groups.
Standard C: Industry Access and Opportunities focuses on paid apprenticeships, internships, and training programs targeted at preferred demographics. Standard D: Audience Development requires multiple senior executives or consultants from underrepresented groups in marketing, publicity, and distribution.

A. Recognition
The first duty is to see clearly. The Whig history that called Charles I a tyrant and James II a fool has become the official narrative of the managerial state. It is taught in every university, repeated in every newspaper, enforced by every social sanctionâin London, in Toronto, in Sydney, in Auckland, and everywhere the Anglosphereâs institutions have been captured. To resist it is not âdisinformationâ but the recovery of truthâtruth that has been buried but not destroyed, suppressed but not extinguished. The reasonable man must begin by seeing that the history he was taught is a lie, and that the institutions he was taught to revere are the engines of his enslavement.
B. Refusal
The second duty is to withdraw consent where consent is no longer owed. This is not revolution in the French senseânot the storming of barricades, not the beheading of kings. It is the ancient common law right of salus populi suprema lex: when the state abandons its side of the contract, the subject is released. The withdrawal of consent may be as small as refusing a mandate, as local as withdrawing from the public schools, as quiet as moving oneâs savings from a bank that funds destruction. Great revolutions are composed of small refusals, multiplied across a population, sustained over time. This holds true whether the state in question is English, Irish, Canadian, Australian, or New Zealander.
C. Reconstruction
The third duty is to build, even in the midst of collapse. Parallel institutionsâcommon law courts that remember the old procedures, local exchanges that bypass the financial system, familyâbased education that passes the tradition to the young, mutual aid that cares for its own without asking leave of the stateâthese are not fantasies. They are the seeds of a restoration. The reasonable man does not wait for the state to reform itself. He builds, in the spaces that remain, the world he wishes to inhabit. And he does this not only in his own locality but in fellowship with reasonable men across the entire Anglosphere, for the enemy is global and so must be the resistance.
D. Vigilance Without Despair
The reasonable man does not need to win every battle. He does not need to see restoration in his own lifetime. He needs only to ensure that the tradition survives to the next generationâthat his sons and daughters know what he knew, remember what he remembered, and are prepared to do what he did when their own crisis comes. Progress is not linear, though the Whig historians pretend it is. It is the rhythm of overreach and selfâcorrection, of usurpation and restoration, of the parasiteâs growth and the organismâs immune response. The present overreach is the greatest yet. So, likely, will be the correction.
E. The Duty to Stand and Fight
There remains a final duty: to stand and fight as our ancestors have stood before usânot in wrath, not in ruin, not in disloyalty, but in full faith and loyalty to our long history, our civilization, and our peoples wherever they dwell in the Anglosphere, and to a good and faithful leader whether he be a president or a king. The reasonable man fights without wrath (that is for revolutionaries), without seeking ruin (he builds, he does not burn), and without breaking faith with the living, the dead, and the yet unborn. When a faithful leader stands, he stands with him; when none stands, he stands with his fellow Englishman. But stand he must. The elites always push. The reasonable man always stands. That is the pattern. That is the duty. That is the inheritance.
Read the entire post …

What follows is argument for Folkishness as opposed to Universalism and is taken from the works of Imperium Press and Tristan Powers. The readers will answer for themselves what seems most correct in their own understanding.
Factualism points out that if you want to reason, you have to start with a brute fact, and that this brute fact is neither analyzable by nor derived from reason. In other words, an axiom. But where do we get axioms? Most people donât think about this at all, but when we scratch below the surface, we find something highly disturbing. In fact, the simple idea behind factualism upends all metaphysics, epistemology, and moralityâit reorders the traditional priority of those disciplines. It also entails folkishness in a way that fully rules out liberalism.
Where do you get your brute facts, that âsomethingâ at the very beginning? Not from reason, by definition. The short answer is that you get it from some authority.
So, you have to start from assumptions you were handed. We call that tradition. Tradition is simply the accumulated authoritative commands of a people. To evaluate the question âwhich authorityâ you need to lean on authority anywayâthe authority of your tradition.
So, to boil it down to its basic elements:
At the end of the day, reason is governed by custom, which is just to say, reason is subordinate to folkishness, the particularity of a people.
Commands come from authority. The proper authority belongs to one’s father. His authority is passed down from his father and his from his father. The particularity of a people (folk) includes the authority of the fathers; ultimately the oldest father. This can be summed up with the fundamental maxim as follows: âThe most authoritative command is the eldest legible command.â The Ancestral Principle (the authoritative commands of a people/tradition) places ultimate authority in the eldest ancestor.
The fact that weâve been off-track for a long time hardly matters. Ancient error is still error. Ancient anti-authoritarianism is still anti-authoritarianism. The ancestral principle is simply the recognition that you donât get to choose your own authority. Your forefathers didnât get to choose their own authority either. All morality and even all knowledge rests on this principle. If the principle seems new, thatâs because your tradition has been anti-authoritarianism for a long time. The ancestral principle is not new, but simply the articulation of something that was once so obvious that it never needed articulation.
All Indo-European peoples and religions share a common paternal origin and ultimate source such that we may think of it as a single overarching family structure of mutually related religious expressions, but this is a system both exclusive and particular to our people. It is explicitly not a universalist belief system intended for âhumanity.â
The call to obey the Fathers is demonstrably itself, the oldest commanding authority …
âOur ancestors established laws and customs which we must follow as if they were divine commands, for nothing new should be introduced that departs from their wisdom.â
â Cicero, âDe Legibusâ
âAll new things done contrary to the custom of our ancestors are not considered right.â
â Censorial edict of Suetonius, 92BC
âWe must preserve the rites and customs of our fathers, for in them lies the strength of our state; to adopt foreign novelties is to invite ruin.â
â Livy, âAb Urbe Conditaâ
âThe greatness of Rome stems from adhering to the ways of our ancestors, not from embracing every new fashion.â
â Pliny the Elder, âNaturalis Historiaâ
âA state ought not to be considered happy or stable if it departs from the institutions of its fathers.â
â Aristotle
âWe are the ancient ones, and our anger is just; let no new law overturn the old.â
â Aeschylus, âEumenidesâ
âWe must act kata ta patria (according to our forefathers) and the laws of our ancestors, not follow the whims of the moment.â
âDemosthenes, âDe Coronaâ
âHe acted not kata ta patria but according to his own will, thus profaning the customs of our fathers.â
â Lysias, âAgainst Nicomachusâ
âOur city has grown great because it follows ta patria established by our ancestors, not the fleeting fashions of others.â
â Isocrates, âPanegyricusâ
âWe should judge by kata ta patria, for the customs of our fathers are our strength.â
â Thucydides, âHistory of the Peloponnesian Warâ
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